Praxema TSPU
  • RU
  • EN
Today: 22.05.2022
Home Issues 2018 Year Issue №2 THE SPACE OF RELIGIOUS WORSHIP AND SACRAL TOPOGRAPHY OF THE CITY: THE WESTERN CHRISTIAN TRADITION
  • Home
  • Current Issue
  • Issues
    • 2022 Year
      • Issue №1
      • Issue №2
      • Issue №3
    • 2021 Year
      • Issue №1
      • Issue №2
      • Issue №3
      • Issue №4
    • 2020 Year
      • Issue №1
      • Issue №2
      • Issue №3
      • Issue №4
    • 2019 Year
      • Issue №1
      • Issue №2
      • Issue №3
      • Issue №4
    • 2018 Year
      • Issue №1
      • Issue №2
      • Issue №3
      • Issue №4
    • 2017 Year
      • Issue №1
      • Issue №2
      • Issue №3
      • Issue №4
    • 2016 Year
      • Issue №1
      • Issue №2
      • Issue №3
      • Issue №4
    • 2015 Year
      • Issue №1
      • Issue №2
      • Issue №3
      • Issue №4
    • 2014 Year
      • Issue №1
      • Issue №2
  • Rating
  • Search
  • About Publisher
  • News
  • Editorial Board
  • Editorial Council
  • Regular journal reviewers
  • Information for Authors
  • Peer-reviewing procedure
  • Editor’s Publisher Ethics
  • Contacts
  • Place article
  • Subscribe
  • Service Entrance

Journal TSPU

vestnik.tspu.edu.ru
praxema.tspu.edu.ru
ling.tspu.edu.ru
npo.tspu.edu.ru
edujournal.tspu.edu.ru

Яндекс.Метрика

Praxema Our partners

Journal on the history of ancient pedagogical culture
Search by Author
- Not selected -
  • - Not selected -

THE SPACE OF RELIGIOUS WORSHIP AND SACRAL TOPOGRAPHY OF THE CITY: THE WESTERN CHRISTIAN TRADITION

Sazonova N. I.

DOI: 10.23951/2312-7899-2018-2-86-109

Information About Author:

Natalia I. Sazonova, Tomsk State Pedagogical University, Russia. E-mail: nataly-sib@mail.ru

The article examines the role of religious worship in the formation of sacral topography of the Catholic city. The leading role of religious worship in the traditional religious consciousness is typical for both Eastern and Western Christianity in the Middle Ages. In the Middle Ages the topography of city was influenced by the space of religious worship.The article discusses the features of conception of the sacred in the Western Christian tradition, the specifics of the temple space, as well as the impact of these features on the urban tradition on the example of Medieval Europe. The analysis of the semiotic meaning of the cross shows that Western Christianity is characterized by an understanding of the sacred from the position of an external observer, while Eastern Christianity is characterized by existential experience of the sacred. Therefore, in Western Christianity not only Sacred is essential, but also its interpretation by man. This is due, for example, the use of sculpture in worship. The author reveals the features of the Western Christian urban planning tradition associated with the specifics of understanding the sacred and the peculiarities of the interaction between the sacred and the human in the urban space. Among these features is a specific and contradictory understanding of the city by medieval authors. The city is understood as an image of Heavenly Jerusalem, and as a place of sin and the fruit of human pride.Author analizes the features of the formation of center of medieval city on the example of Wrocław (Poland). A feature of many medieval cities is the gradual formation of two centers – the spiritual and secular, associated with the human component of urban life (town hall). The author studies the fate of the Catholic urban planning tradition and the specificity of its perception in modern Europe on the example of Wrocław. It is concluded that the specificity of the understanding of the sacred in Western Christianity generates spiritual problems in society associated with secularization, but at the same time provides stability and continuity of urban tradition.

Keywords: Catholicism, religious cult, sacred space, town-planning tradition, city, Romanesque style, Gothic, Medieval city, Poland, Wroclaw

References:

Avanesov 2017 – Avanesov S. S. Jerusalem topic: Western Siberia / Lower Silesia. ΠΡΑΞΗΜΑ. Journal of visual semiotics. 2017. 4 (14). P. 65–89. In Russian.

Avvakum 1900 – Avvakum Petrov. On the addition of the fingers. Borozdin A. K. Protopope Avvakum. St. Petersburg, 1900. Appendix. P. 38–40. In Russian

Bolgarov 2015 – Bolgarov М. The ceremony of the “Donkey walk” in the Russian Orthodox Church. Faith. Journal of the Samara Orthodox Seminary. 2015. 1 (19). P. 134–140. In Russian

Czechowicz, Szafkowska, Rzeszotnik 1997 – Czechowicz B., Szafkowska M., Rzeszotnik J. Świątynie Wrocławia. Wrocław, 1997

Davies, Moorhouse 2013 – Davies N. R., Moorhouse R. Microcosm: Portrait of a Central European City. Transl. into Russian. Moscow, 2013

Eliade 1994 – Eliade M. Le sacré et le profane. Transl. into Russian. Moscow, 1994

Florensky 2004 – Florensky P. A. Collected Works. The philosophy of the cult (Experience of Orthodox anthropodicy). Moscow, 2004. In Russian

Hripkova 2017 – Hripkova E. A. Symbolism and structure of the composition “Majestas Domini” in Western European temple programs of the 11th – 12th centuries. RSUH/RGGU Bulletin. 2015. 1. P. 95–107. In Russian

McLuhan 2004 – McLuhan М. The Gutenberg Galaxy: The Making of Typographic Man. Transl. into Russian. Kiev, 2004

Melnikov 2005 – Melnikov G. P. The body in the Czech Baroque. The body code in the Slavic cultures. Moscow, 2005. P. 203–211. In Russian

Melnikova 2012 – Melnikova L. A. Historical and cultural topography of fair cities in Western Europe in the Middle Ages and New Time. Vestnik of Kostroma State University. 2012. Vol. 18. 2. P. 67–70. In Russian

Musin 2010 – Musin A. E. Church and townspeople of the medieval Pskov. St. Petersburg, 2010. In Russian

Ostrogorsky 1935 – Ostrogorsky G. Zum Stratordienst des Herrschers in der Byzantisch-Slavischen Welt. Seminarium Kondakovianum. Prague, 1935. Vol. 7. P. 187–205

Pater 2017 – Pater Józef, Ks. dr hab. Z dziejów Archidiecezji Wrocławskiej. Archidiecezja Wrocławska. URL: http://www.archidiecezja.wroc.pl/index.php?option=com_content&view=category&layout=blog&id=6&Itemid=15

Portnova 2014–Portnova E. V. Ballet and sculpture (theoretical description of the expressive language of plastic arts through synchronous analysis) // Man and culture. 2014. 4. P. 16–31. In Russian.

Ratzinger 2017 – Ratzinger J. (Pope Benedict XVI). Theologie der Liturgie. Die sakramentale Begründung christlicher Existenz. Transl. into Russian. Moscow, 2017

Redkova 2014 – Redkova I. S. The City of God and the civitas terrena in the exegesis of Bernard of Clairvaux. Bulletin of Moscow University. Series 8: History. 2014. 4. P. 16–29. In Russian

Redkova 2015 – Redkova I. S. The image of the city in the Western exegesis of 12th century. Moscow, 2015. In Russian

Sazonova 2015 – Sazonova N. I. The “Donkey Walk” in Russia in XVI–XVII centuries: this content and semantic transformation. ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2015. 2 (4). P. 115–125 In Russian.

Sazonova N. I. The space of religious worship and sacred topic of the city: the Eastern Christian tradition. ΠΡΑΞΗMΑ. Journal of Visual Semiotics. 2018. 1 (15). P. 93–119. In Russian.

Shulakova 2006 – Shulakova T. V. “Free capital city Pskov” – “House of the Holy Trinity”. Pskov Regionological Journal. 2006. 2. P. 110–114. In Russian

Simsky 2016 – Simsky A. The imagery of the gothic cathedral: a hierotopic approach. ΠΡΑΞΗΜΑ. Journal of Visual Semiotics. 2016. 3 (9). P. 9–24. In Russian

Simsky 2017 – Simsky A. Protestant Hierotopy in Dutch Golden Age Painting. ΠΡΑΞΗΜΑ. Journal of Visual Semiotics. 2017. 3 (13). Р. 10–32. In Russian

Smirnova 2012 – Smirnova E. Polish holidays. Part 4. Awaytravel.ru. URL: http://www.awaytravel.ru/content/польские-каникулы-часть-4-вроцлав In Russian.

Theophilus 1996 – Theophilus. An essay on various arts. Transl. into Russian. Novice and schoolboy, mentor and master. Medieval pedagogy in faces and texts. Moscow, 1996. P. 135–139

Thomas Aquinas 2002 – Thomas Aquinas. Summa Theologiae. Part 1. Transl. into Russian. Kiev, 2002

Tyomkin 2016 – Tyomkin V. A. Image of the Universe in the Romanesque Pilgrimage Church. Vestnik of Moscow State Linguistic University. Humanitarian Sciences. 2016. 765. P. 131–144. In Russian

Uspensky 1995 – Uspensky B. A. Semiotics of Art. Moscow, 1995. In Russian

Yazykova 2012 – Yazykova I. Is it necessary to make monuments to saints? Neskuchny Garden. 22.11.2012. URL: http://www.nsad.ru/articles/nuzhny-li-pamyatniki-svyatym In Russian.

sazonova_n._i._86_109_2_16_2018.pdf ( 1.93 MB ) sazonova_n._i._86_109_2_16_2018.zip ( 1.91 MB )

Issue: 2, 2018

Series of issue: Issue 2

Rubric: ARTICLES

Pages: 86 — 109

Downloads: 788

For citation:


© 2022 ΠΡΑΞΗMΑ. Journal of Visual Semiotics

Development and support: Network Project Laboratory TSPU