VISUAL CONNOTATIONS IN SEMANTICS OF PERSONALITY
The article accentuated the problem of clarifying the meaning of the basic anthropological terms. Science сonvention in anthropological terminology is one of the conditions for the development of knowledge about a man, because it ensures the maintenance of a communicative nature of anthropology. An analytical approach is required to solve this problem. This approach takes into account the historical and cultural transformation of the meaning of the term, the impact of the context of its use on its value. The article analyzes one of the key anthropological terms: “personality”. The author finds that the term was originally associated with visual semantic connotations that persist or evolve along with the development of anthropological reflection. Thus, in the ancient culture the word πρόσωπον depending on the time, the circumstances and the context means the following: 1) an appearance; 2) a face; 3) a mask; 4) a character; 5) a role; 6) an actor. The Latin persona has these meanings. In the Christian culture, this word loses its “theatrical” meaning. Token of the term πρόσωπον are now concentrated around the two semantic points: a) an appearance; b) a particular subject (“who”). The shift in emphasis from the “person-mask” for “person-hypostasis” reflects a radical transformation of thinking about a man associated with the transfer from ancient cosmological paradigm for Christian personalist platform on the basis of which a person as visible acquires a special existential depth and unique value.
Keywords: anthropology, term, meaning, personality, visual aspects
References:
Afonasina 2014 – Afonasina A. S. Ancient literary sources on painted statues. ΠΡΑΞΗΜΑ. Journal of Visual Semiotics. 2014. 1. P. 31–40. In Russian.
Aksiuchits 2010 – Aksiuchits V. V. Christian personality. 2010. URL: http://www.bogoslov.ru/text/print/1144159.html. In Russian.
Antonovsky 2015 – Antonovsky A. Yu.Understanding and mutual understanding in scientific communication. Questions of philosophy. 2015. 2. P. 45–57. In Russian.
Aristotle 2002 – Aristotle.Politics. Poetics. Translation into Russian. Moscow, 2002.
Avanesov 2008 – Avanesov S. S. Personality as a synergic constitution. Russian Journal of Philosophical Sciences. 2008. 2. P. 32–46. In Russian.
Averintsev 1971 – Averintsev S. S.Greek «literature» and Middle Eastern «wordness». Typology and interrelationship of the ancient world’s literatures. Moscow, 1971. P. 206-266. In Russian.
Beletsky 1960 – Beletsky A. A. Greek inscriptions on the mosaics of St. Sophia of Kiev. Lazarev V. N.The mosaics of St. Sophia of Kiev. Moscow, 1960. P. 159–192. In Russian.
Dvoretsky 1958 – Dvoretsky I. Kh. Greek-Russian dictionary. Moscow, 1958. In Russian.
Florovsky 1992 – Florovsky G. V., priest. Eastern fathers of the fourth century. Moscow, 1992. In Russian.
Gregersen 2013 – Gregersen N.Imago imaginis: the human personality from theological point of view. Translation into Russian. Theology of personality. Moscow, 2013. P. 1–27.
Horujy 1995 – Horujy S. S. Analytical Dictionary of Hesychast Anthropology. Synergy: Problems of asceticism and mysticism of Orthodoxy. Moscow, 1995. P. 42-150. In Russian.
Horujy 2006 – Horujy S. S. The thing in the work. Chelovek.ru. 2006. 2. P. 175–184. In Russian.
John of Damascus 2002 – St. John of Damascus. Works. Source of knowledge. Translation into Russian. Moscow, 2002.
Kessidi, Kondzelka 1989 – Kessidi F. Kh., Kondzelka V. V. Was the ancient Greek personality? Philosophical and Sociological Thought. 1989. 11. P. 40-50. In Russian.
Kolesov 2004 – Kolesov V. V. Soul and Personality. Kolesov V. V.Word and Action: From the history of Russian words. Saint-Petersburg, 2004. P. 589−595. In Russian.
Kon 1978 – Kon I. S. The discovery of the «Myself».Moscow, 1978. In Russian.
Lebedev 1989 – Fragments of the early Greek philosophers. Ed. by А. V. Lebedev. Moscow, 1989. In Russian.
Liubarsky 1974 – Liubarsky Ya. N. The appearance of the characters of Michael Psellos. Byzantine literature. Moscow, 1974. P. 245–260. In Russian.
Lobkowicz 1998 – Lobkowicz N. What is a «Personality»? Translation into Russian. Questions of philosophy. 1998. 2. P. 54-64.
Losev 1988 – Losev A. F.Twelve theses on the Ancient culture. Losev A. F. Daring of Spirit. Moscow, 1988. P. 153-170. In Russian.
Losev 1994 – Losev A. F. The History of Classical Aesthetics. Moscow, 1994. In Russian.
Lossky 2000 – Lossky V. N. The theological concept of the human person. Lossky V. N. Theology and the Vision of God. Moscow, 2000. P. 289–302. In Russian.
Lossky 2010 – Lossky V. N. Dogmatic Theology. Lossky V. N.The Mystical Theology of the Eastern Church. Dogmatic Theology. Translation into Russian. Trinity Lavra of St. Sergius, 2010. P. 293–429.
Louth 2002 – Louth A. From Christology to the image of Christ: St. Maximus the Confessor about the Transfiguration of Our Lord. Translation into Russian. Alpha and Omega. 2002. 3 (33). P. 34-47.
Maier 2012 – Maier G. Der Brief des Jakobus. Translation into Russian. Moscow, 2012.
Mazaeva 2015 – Mazaeva O. G. On the terminological meaning of language items of ancient philosophy. Tomsk State University Journal of Philosophy, Sociology and Political Science.2015. 2 (30). P. 137–144. In Russian.
New Testament 2002 – The New Testament in Greek and Russian languages. Translation into Russian. Moscow, 2002.
Newman 1997 – Newman B. M. Greek-Russian Dictionary of the New Testament. Translation into Russian. Moscow, 1997.
Novikov 2000 – Novikov D. V. The doctrine of the personality in Christian theology of IV–VIII ages. Man. 2000. 2. P. 27-37. In Russian.
Petruchenko 1994 – Petruchenko O. Latin-Russian Dictionary. Moscow, 1994. In Russian.
Plotin 2004 – Plotin. Third Ennead. Translation into Russian. Saint-Petersburg, 2004.
Ryzhkova 2005 – Ryzhkova G. S. Christianity and personalism. Philosophy: the challenge of modernity. Ekaterinburg, 2005. P. 132–134. In Russian.
Smirnov 2015 – Smirnov S. A. Phenomenon as a visual concept in anthropology of culture (from classical patterns to nonclassical experience). ΠΡΑΞΗΜΑ. Journal of Visual Semiotics. 2015. 1 (3). P. 21–28. In Russian.
Steniaev 2014 – Steniaev O., archpr. The Wisdom of Heavenly and Earthly. Conversations on the Epistle of James. Moscow, 2014. In Russian.
Stratanovsky 1974 – Stratanovsky G. A. Theophrastus and his «Characters». Theophrastus. Characters. Leningrad, 1974. P. 45–83. In Russian.
Takho-Godi 1999 – Takho-Godi A. A. On the Greek understanding of the person on a material of term “soma”. Losev A. F., Takho-Godi A. A. Greek culture in the myths, symbols and terms. Saint-Petersburg, 1999. P. 362-381. In Russian.
Yannaras 2005 – Yannaras C. Person and Eros. Selected works: Person and Eros. Moscow, Translation into Russian. 2005. P. 87-400.
( 407.18 kB ) 
( 393.22 kB )
Issue: 3, 2015
Series of issue: Issue 5
Rubric: ARTICLES
Pages: 28 — 53
Downloads: 1151