PROTESTANT HIEROTOPY IN DUTCH GOLDEN AGE PAINTING
DOI: 10.23951/2312-7899-2017-3-10-32
This paper employs the concept of Protestant Hierotopy to explore the spiritual roots of Dutch Golden Age Painting. Hierotopic methodology, as developed by Alexei Lidov, focuses on the creation of sacred spaces as a form of human creativity. Though the Reformation may have done away with the sacred spaces of churches and sanctuaries, it introduced in their place a new kind of hierotopy: a sacralization of the whole of Creation, with a particular focus on human environments. The admiration for nature was imbued with religious feelings, while cleanliness and domesticity came to be seen as closely akin to holiness. In this paper I interpret Dutch Golden Age Painting as an iconography of this new sacrality. I argue that what we find in this art ought to be understood, not as a purely descriptive objective ‘realism’ conceived for its own sake, but rather as a ‘fervent’ or even ‘sacred’ naturalism motivated by admiration for God’s creation and enhanced by a Protestant sense of cooperating with the Creator. Such motives can be found at work in all genres of Dutch fine art. Still lifes, especially bunches of flowers, extremely lifelike and physically impossible at the same time, can be seen as icons of God’s Creation. Modest bourgeois dwellings, embellished by palace-grade Oriental carpets and marble flooring, are elevated in painted interiors to the level of veritable temples of domesticity. Early modern admiration for God’s Creation was inspired by Calvinistic teachings with regards to Nature as God’s manifestation, as well as by neostoic pantheism and by the contemporary scientific passion for the visible world and its study by observation. All these diverse influences worked together to inform a whole new worldview of Protestant Hierotopy in which the natural and the domestic acquired an aura of sacrality, while their representation in art took on an iconic dimension.
Keywords: Dutch painting, Dutch Golden Age, hierotopy, Protestantism, Calvinism, Baroque, Neostoicism, Natural Theology, art theory, iconography, iconology, realism, still life, landscape, domesticity
References:
Alpers 1989 – Alpers S. The art of describing. Dutch art in the seventeenth century. Penguin books, 1989.
Bakker 2016 – Bakker B. Landscape and religion. From Van Eyck to Rembrandt. London, NY: Routledge, 2016.
Broekman 2004 – Broekman I. De rol van de schilderkunst in het leven van Constantijn Huygens (1596–1687). Hilversum, 2004.
Brusati 1995 – Brusati C. Artifice and illusion. The art and writing of Samuel Van Hoogstraten. Univ. of Chicago Press, 1995.
van Dorst 2015 – van Dorst S. Brueghel, Seghers en de Heem. De techniek van bloemschilders uit het zeventiende-eeuwse Antwerpen. Power Flower. Bloemstillevens in de Nederlanden. Antwerp: Rockox museum, 2015. P. 51–62.
Fock 1998 – Fock C. W. Werkelijkheid of schijn. Het beeld van het Hollandse interieur in de zeventiende-eeuwse genreschilderkunst. Oud Holland. Vol. 112. 4 (1998). P. 187–246.
de Jong 1991 – de Jong Ed. Some notes on interpretation. Art in history. History in art. Studies in seventeenth-century Dutch culture. Ed. D. Freedberg & J. de Vries. Santa Monica, CA: Getty center for the history of art and the Humanities, 1991. P. 119–136.
Johnstone 2004 – Johnstone N. The protestant devil: the experience of temptation in early modern England. Journal of British studies. Vol. 43. April 2004. P. 173–205.
Lidov 2009 – Lidov A. M. Hierotopy. Spatial Icons and Image-Paradigms in Byzantine Culture. Moscow, 2009. In Russian.
van Mulders 2015 – van Mulders Ch. Kracht en pracht. Over bloemen en devotie bij Breughel. Power Flower. Bloemstillevens in de Nederlanden. Antwerp: Rockox museum, 2015. P. 37–49.
Oestigaard 2013 – Oestigaard T. Water, Christianity and the rise of capitalism. London, 2013.
Sambursky 1987 – Sambursky S. Physics of the stoics. Princeton Univ. Press, 1987.
Schama 1987 – Schama S. The embarrassment of riches. An interpretation of Dutch culture in the Golden Age. NY: Vintage Books, 1987.
Simsky 2015 – Simsky A. Dutch Calvinism, patriotism and purity. Conservatism as the paradigm of modern development. 2015. 1–2. P. 42–47. In Russian.
Simsky 2017 – Simsky A. Holy Water, the Reformation and Protestant Hierotopy. Water in the Hierotopy and Iconography of the Christian World. Ed. by A. Lidov. Moscow, 2017. P. 685–724. In Russian.
Snyder 2015 – Snyder L. J. Eye of the beholder. Johannes Vermeer, Antoni van Leeuwenhoek, and the reinvention of seeing. NY, London: W. W. Norton & Co, 2015.
Sokolov 2011 – Sokolov M. N. The Principle of Paradise. The chapters on the iconology of the garden, the park and the beautiful view. Moscow, 2011. In Russian.
Stroganov 2004 – Stroganov S. A. Problems of genesis of the battle genre of Dutch painting of the first half of the 17th century. St. Petersburg, 2004. In Russian.
Vassanyi 2010 – Vassanyi M. Religious awe at the origin of eighteenth-century physic-theology. Philosophy begins in wonder. An introduction to early modern philosophy, theology, and science. Ed. M. F. Deckard & P. Losonczi. Eugene: Pickwick Publications. P. 72–104.
Walsh 1991 – Walsh J. Skies and reality in Dutch landscapes. Art in history. History in art. Studies in seventeenth-century Dutch culture. Ed. D. Freedberg & J. de Vries. Santa Monica, CA: Getty center for the history of art and the Humanities, 1991. P. 95–118.
Weststeijn 2008 – Weststeijn Th. The visible world. Samuel van Hoogstraten’s art theory and the legitimation of painting in the Dutch Golden Age. Amsterdam Univ. Press, 2008.
van der Woude 1991 – van der Woude A. The volume and value of paintings in Holland at the time of the Dutch republic. Art in history. History in art. Studies in seventeenth-century Dutch culture. Ed. D. Freedberg & J. de Vries. Santa Monica, CA: Getty center for the history of art and the Humanities, 1991. P. 285–330.
Issue: 3, 2017
Series of issue: Issue 3
Rubric: ARTICLES
Pages: 10 — 32
Downloads: 1781