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Home Issues 2017 Year Issue №4 THEMES AND MOTIVES OF VISUALIZATION OF THE ARMENIAN EPIC POEM IN THE COLLECTIVE AND CULTURAL MEMORY OF THE SOVIET ERA OF THE 1980S (based on the story collection for children “To Be Like David of Sasun” by Victoria Vartan and the film “The Road to David of Sasun”)
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THEMES AND MOTIVES OF VISUALIZATION OF THE ARMENIAN EPIC POEM IN THE COLLECTIVE AND CULTURAL MEMORY OF THE SOVIET ERA OF THE 1980S (based on the story collection for children “To Be Like David of Sasun” by Victoria Vartan and the film “The Road to David of Sasun”)

Simyan T. S.

DOI: 10.23951/2312-7899-2017-4-11-27

Information About Author:

Tigran S. Simyan Russian-Armenian University, Yerevan, Armenia. E-mail: tsimyan@googlemail.com

The article presents the problem of visualization and its relation to memory types on the example of the series of stories by writer Victoria Vartan “To be similar to David of Sasun” and visual “translation”, that is, the film “The Road to David of Sasun” (1987). The theoretical premise of this article was the ideas of Aleida Assmann and Jan Assmann, which made it possible to trace and describe the types of memory (individual / subconscious, social, collective and cultural) on the in-text and extra-textual levels of the selected empirical material. The analysis showed that the Armenian national epic does not lose its vitalism and always manifests itself thanks to individual and social memory. In its turn, social memory is “refracted” into a sign form (artistic text, film text) and becomes an asset and part of culture, that is, cultural memory. Impact for the manifestation of the epic material was the didactic intentions of Victoria Vartan with the aim of inculcating the education of the future generation to universal values (humanism, readiness to help the weak and defenseless and the elderly, etc.). In addition the film, in turn, becomes an implicit propaganda tool for raising the spirit on the eve of the maturing Nagorno-Karabakh conflict in the late 1980s.

Keywords: individual memory, social memory, collective memory, cultural memory, visualization of the epic, Armenian epic, epic and cinema

References:

Assman 2004 – Assmann Aleida. Soziales und kollektives Gedächtnis. 2004. URL: https://www.bpb.de/system/files/pdf/0FW1JZ.pdf

Assmann 2016 – Assmann Aleida. Das neue Unbehagen an der Erinnerungskultur. Transl. into Russian by B. Khlebnikov. Moscow, 2016.

Assmann 1988 – Assmann Jan. Kollektives Gedächtnis und kulturelle Identität. Kultur und Gedächtnis. Frankfurt, 1988. S. 9–19 URL: http://archiv.ub.uni-heidelberg.de/propylaeumdok/1895/1/Assmann_Kollektives_Gedaechtnis_1988.pdf

Assmann 2004 – Assmann Jan. Das kulturelle Gedächtnis. Schrift, Erinnerung und politische Identität in frühen Hochkulturen. Transl. into Russian by M. Sokolskaya. Moscow, 2004.

Bakhchinyan 2012 – Bakhchinyan A. Armenian epos and cinema art. Armenian epos and world epic heritage. Yerevan, 2012. P. 261–265. In Armenian.

David of Sasun 1979 – David of Sasun: Armenian heroic epic. Yerevan, 1979. In Russian.

Djanpoladyan 2012 – Djanpoladyan M. “David of Sasun” in Russian translations and criticism. Yerevan, 2012. In Russian.

Halbwachs 2007 – Halbwachs M. Les cadres sociaux de la mémoire. Transl. into Russian by S. Zenkin. Moscow, 2007.

Lotman 1972 – Lotman Yu. M. Analysis of the poetic text. The structure of the verse. Leningrad, 1972. In Russian.

Lotman 2004 – Lotman Yu. M. On the Semiosphere. St. Petersburg, 2004. In Russian.

Nart 1957 – The Nart sagas. Transl. into Russian. Moscow, 1957.

Simyan 2016 a – Simyan T. S. Visualization of the Armenian epos in the urban space (by example Yervand Kochar). ΠΡΑΞΗΜΑ. Journal of Visual Semiotics. 2016. 3 (9). P. 82–96. In Russian.

Simyan 2016 b – Simyan T. S. Visualization of the Armenian epos in the urban space (by example Artashes Hovsepyan). ΠΡΑΞΗΜΑ. Journal of Visual Semiotics. 2016. 4 (10). P. 23–31. In Russian.

Simyan 2017 – Simyan T. S. Armenian epos in social and collective consciousness of the Soviet and Post-Soviet era (by example of kitsch goods of Yerevan Vernissage). ΠΡΑΞΗΜΑ. Journal of Visual Semiotics. 2017. 2 (12). P. 92–108. In Russian.

Tönnies 2002 – Tönnies F. Gemeinschaft und Gesellschaft. Grundbegriffe der reinen Soziologie. Transl. into Russian by D. Skliadnev. St. Petersburg, 2002.

Vartan 1982 – Vartan Victoria. To Be Like David of Sasun. Leningrad, 1982. In Russian.

Vartan 1988 – Vartan Victoria. Armine. Leningrad, 1988. In Russian.

Վարդան 1988 – Վիկտորյա Վարդան. Նմանվել Սասունցի Դավթին: Նովելներ, Երևան, «Արևիկ» հրատ, 1988. In Armenian.

simyan_t._s._11_27_4_14_2017.pdf ( 1.57 MB ) simyan_t._s._11_27_4_14_2017.zip ( 1.54 MB )

Issue: 4, 2017

Series of issue: Issue 4

Rubric: ARTICLES

Pages: 11 — 27

Downloads: 621

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