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Яндекс.Метрика
Journal on the history of ancient pedagogical culture
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THE IMAGE OF YUSUF IN MUGHAL PAINTING: ON THE ISSUE OF READING PICTORIAL TEXT

Atmanova Yulia Georgievna

DOI: 10.23951/2312-7899-2018-2-195-204

Information About Author:

Yulia G. Atmanova, Institute of Oriental Studies of the Russian Academy of Sciences, Moscow, Russia. E-mail: atmanova@mail.ru

The article is devoted to the study of the semantic, imaginative and iconographic component of the pictorial representation of the story of Yusuf in Mughal miniature painting of the 16th–17th centuries. In Muslim culture, Yusuf is a prophet and messenger in the Quran, as well as the main character of the famous poem “Yusuf and Zulaykha” of ʻAbd al-Rahman Jami. On the basis of the examples from the mughal pictorial art the author of the article consider the problem of existence in the Mughal cultural environment of the two artistic practices, the traditional visual embodiment of the image of Yusuf in the vein of Persian art and his pictorial and symbolic interpretation in the Mughal style. On the one hand, Mughal artists knew and skillfully applied iconography of the story of Yusuf which was elaborated in the Persian miniature painting. On the other hand, the conventional iconography and stylistic component could undergo certain changes in the Mughal painting. The Mughal pictorial interpretations corresponded to the refined aesthetics and philosophy of the Mughal court culture, as well as were consistent with the Mughal power ideology. Mughal miniatures with scenes from the story of Yusuf served not only as illustrations for the famous poem of Jami, but also decorated the divans of famous Indian poets and skillfully decorated Mughal albums-muraqqaʻ.

Keywords: interpretation of the pictorial narrative, Yusuf, Joseph, Mughal painting, The Great Mughals, India

References:

Ashrafi 1966 – Ashrafi M. Miniatures of the 16th century in the lists of works by Jami from the collections of the USSR. Moscow, 1966. In Russian.

Atmanova 2017– Atmanova Yu. G. The radiant face of the Great Mughal: the concept of farr-i izadi and its visual representation. ΠΡΑΞΗΜΑ. Journal of Visual Semiotics. 2017. 2 (12). P. 9–29. In Russian.

Beach 2012 ‒ Beach M. C. The Imperial Image: Painting for the Mughal Court. Washington, 2012.

Jahangir 1980 – Nur ad-Din Muhammad Jahangir. Jahangir-nama (Tuzuk-i Jahangiri). Ed. by M. Hashem. Tehran, 1359 (1980). In Farsi.

Krachkovsky 1963 – The Qur’an / Transl. into Russian, comm. by I. Yu. Krachkovsky. Moscow, 1963.

Okada 1992 ‒ Okada A. Indian Miniatures of the Mughal Court. New York, 1992.

Okada 1998 ‒ Okada A. Kesu Das: The Impact of the Western Art on Mughal Painting. Mughal Masters: Further Studies. Ed. by A. K. Das. Mumbai, 1998. P. 84–95.

Piotrovsky 1991 – Piotrovsky M. B. Yusuf. Islam: the encyclopaedic dictionary. Moscow, 1991. P. 121–122. In Russian.

Prigarina 2012 – Prigarina N. I. The beauty of Yusuf in the mirror of Persian poetry and miniature painting. Prigarina N. I. The poet’s world is the world of poetry. Articles and essays. Moscow, 2012. P. 191–229. In Russian.

Seyller 1997 ‒ Seyller J. The Inspection and Valuation of Manuscripts in the Imperial Mughal Library. Artibus Asiae. 1997. Vol. 57. 3/4. P. 243–349.

Seyller 2004 ‒ Seyller J.The Walters Art Museum Divan of Amir Hasan Dihlavi and Salim’s Atelier at Allahabad. Arts of Mughal India. Studies in Honour of Robert Skelton. Ed. by R. Crill, S. Stronge and A. Topsfield. London, 2004. P. 95–110.

Zhuravsky 2004 – Zhuravsky A. V. Islam. Moscow, 2004. In Russian.

atmanova_y._g._195_204_2_16_2018.pdf ( 331.51 kB ) atmanova_y._g._195_204_2_16_2018.zip ( 324.21 kB )

Issue: 2, 2018

Series of issue: Issue 2

Rubric: ARTICLES

Pages: 195 — 204

Downloads: 704

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